Tribute to MLK: ‘If I do not stop to help this man, what will happen to him?’


TodayApril 4, marks the 50th anniversary of the assassination of Martin Luther King, Jr. The CLC has asked several Texas Baptists to write on aspects of Dr. King’s ministry and influence. This is the fourth article.

By Kyle Childress

“I am a man,” said the signs carried by sanitation workers in Memphis, Tennessee, 50 years ago. Sanitation workers were on strike from the Memphis’ public works department demanding that the city treat them like human beings. All of them were black and most of them made 65 cents a day loading and driving the garbage trucks for the people of Memphis.

A couple of months before, during a major downpour, two workers, Echol Cole and Robert Walker, took shelter in the back of a sanitation truck to eat their lunch. An electrical malfunction caused the compactor to operate, compacting the men along with all of the garbage and killing them.

The injustice of such a system further underscored the grief and tragedy when the city refused to compensate their families. Eleven days later 1,300 black sanitation workers walked off the job. At the heart of the protest was the simple assertion that the workers were human beings and should be treated with the dignity of being human. They were not garbage. Hence, the signs, “I am a man.”

Rev. James Lawson, long-time civil rights leader who was also a local Memphis Methodist pastor, said at the time that the city “treats them as though they were not men. . . . that’s a racist point of view. . . . At the heart of racism is the idea ‘a man is not a man.’”

Martin Luther King came to Memphis to participate in the struggle. Many of his colleagues urged King to stay away. King was exhausted, and he had other priorities, the largest of which was planning and organizing the upcoming “Poor People’s Campaign” in Washington. But King was determined to come to Memphis because the heart of the struggle was in his heart and had been since he was a boy: the personhood and dignity of each individual, rooted in a personal God. God is not simply a transcendent entity, or a force, or some ethereal abstraction. God is the essence and definition of personhood who creates humanity in God’s own image as persons.

In Dr. King’s last speech, April 3, 1968, speaking in Memphis to the workers and their families and supporters, he said, “And that’s all this whole thing is about. We aren’t engaged in any negative protest and in any negative arguments with anybody. We are saying that we are determined to be men. We are determined to be people. We are saying that we are God’s children. And that we are God’s children, we don’t have to live like we are forced to live.”

King had written his Ph.D. dissertation at Boston University on the school of thought called “Personalism,” a philosophical system emphasizing personhood and personality at the heart of the value of life. But King had also been taught since birth in his church and his family, “he was somebody” created by a loving and personal God, redeemed by a loving and personal Savior, in order to treat others in loving and personal ways.

Evil is anything that diminishes, destroys, divides, and degrades human beings, and King said the three basic evils of society -- racism, poverty, and war -- work their destruction in those on the receiving end of evil as well as those who participate in such evils even when unaware.

Furthermore, for King, we are all connected to one another. As he was taught in church, “I am because we are;” our personhood is discovered in community. This social aspect to human personhood is also why racism is not simply about an individual’s personal preference. Racism is a system that affects everyone. It divides and diminishes, destroys, and degrades all people.

That night in Memphis, King preached, “And so the first question that the priest asked -- the first question that the Levite asked was, ‘If I stop to help this man, what will happen to me?’ But then the Good Samaritan came by. And he reversed the question: ‘If I do not stop to help this man, what will happen to him?’” King continued, “That’s the question before you tonight… Not, ‘If I stop to help this man in need, what will happen to me?’ The question is, ‘If I do not stop to help the sanitation workers, what will happen to them?’ That’s the question.”

That’s still the question.

According to John’s Gospel, the High Priest Caiaphas said, “Don’t you understand that it is better for you to have one man die for the people than to have the whole nation destroyed?” (John 11:50). In other words, a Caiaphas mentality says that sometimes it is necessary for persons to be sacrificed for some greater cause: the corporate bottom-line, freedom and democracy, efficiency, the global economy, a Southern way of life, or tax cuts for the wealthy. Instead of people they become “collateral damage” or faceless stereotypes on Facebook or garbage compacted in the back of a truck.

In contrast, Jesus taught in Matthew 18 and Luke 15 that each and every sheep is so important to God that the shepherd knows him or her and leaves the ninety-nine to search even if one is missing. Each sheep, each person is loved and cared for, and we learn to pay attention to who is missing and who does not have enough to eat, who is left out, abused, exploited, ground down and stepped on.

We are called to follow Jesus, the Good Shepherd, in a Caiaphas world. That Way got Jesus killed and 50 years ago in Memphis it got one of Jesus’ followers killed.

May God have mercy on us and give us courage. Amen.

Kyle Childress is pastor of Austin Heights Baptist Church in Nacogdoches. Highly committed to racial reconciliation, he founded the community-wide annual Martin Luther King Commemoration Service in 1991.

Related articles: Tribute to MLK: He preached, practiced nonviolence until his own violent death / Tribute to MLK: Where do We Go From Here? Toward King’s Dream of Justice for All / Tribute to MLK: Love for All Stands as the Foundation