By Tamiko Jones
Baptist minister. Civil rights activist. Drum major for justice. Martyr. Christian.
Of all the titles used to describe Martin Luther King, Jr., one should consider the preeminent title to be that of Christian. Dr. King once stated:
“Christianity affirms that at the heart of reality is a Heart, a loving Father who works through history for the salvation of His children. Man cannot save himself, for man is not the measure of all things and humanity is not God. Bound by the chains of his own sin and finiteness, man needs a Savior.”
King recognized the hand of God throughout history and that everything in history led up to the time in which Dr. King lived.
As believers, we must realize that history is indeed God’s story -- we are but mere characters in the storyline. In Acts 13:27, the Apostle Paul said even those who did not recognize Jesus and were not in tune with what God was doing, still did what had been prophesied according to God’s plan.
Dr. King realized that while a nonviolent movement was not necessarily popular at that time, it was necessary. Representing a fundamental quality of the Christian, he spoke the truth -- even when it upset rather than pacified hearts.
For many, the Civil Rights Movement was a reawakening of faith in God similar to the words expressed by theologian Paul Tillich as “faith beyond the unbelievable.” Through the writings of Dr. King, we capture a glimpse of this time in history -- God at work through the tragedies and suffering of his people and even through the doubt as it encroached upon the belief that joy would come in the morning.
In writing about the bus boycott in Montgomery, King said: “There is a creative power that works to pull down mountains of evil and level hilltops of injustice. God still works through history His wonders to perform.”
In his last sermon, delivered on April 3, 1968, at Mason Temple Church in Memphis on the eve of his assassination, Dr. King testified to his belief in God’s will and His timing throughout history. King disclosed that if he were standing at the beginning of time and God asked him in which age he would like to live, his answer would be the second half of the twentieth century.
“Now that’s a strange statement to make, because the world is all messed up. The nation is sick. Trouble is in the land. Confusion all around. That’s a strange statement. But I know, somehow, that only when it is dark enough, can you see the stars. And I see God working in this period of the twentieth century in a way that men, in some strange way, are responding -- something is happening in our world. The masses of people are rising up. And wherever they are assembled today, whether they are in Johannesburg, South Africa; Nairobi, Kenya; Accra, Ghana; New York City; Atlanta, Georgia; Jackson, Mississippi; or Memphis, Tennessee -- the cry is always the same -- “We want to be free.” And another reason that I’m happy to live in this period is that we have been forced to a point where we’re going to have to grapple with the problems that men have been trying to grapple with through history, but the demands didn’t force them to do it. Survival demands that we grapple with them.”
Often, we long to be a part of another time in history. Feelings of inadequacy sometimes surface when we are unable to see or drive change where we stand. So we think that if we could have sat (where we were not allowed), marched (arm-in-arm across a bridge) or voted (when others didn’t expect us to) in a forgone time, things today would not be as they are.
Well, consider the current state of the world and know that all of those things -- sitting, marching, voting -- cry out for our action today. God continues to be at work in history and He invites us to join Him in that work.
Rev. Tamiko Jones is executive director-treasurer of WMU of Texas.